In
class on Tuesday, we established through our discussions of “Sense-Certainty”
and “Perception” that the way in which we perceive objects is determined by the
subjects. We view things in terms of universals, but because of the makeup of
consciousness, we can’t decide whether it is correct to perceive things in
terms of “also” or “one.” That we have two competing ways to perceive the same
object shows, according to Hegel, that perception is more about the subject
than the object. Somewhat obviously, this seems to suggest that all human
consciousnesses are the same in this regard; perception necessarily depends on
consciousness, which for all people necessarily cannot decide between “also”
and one.” Although this suggests sameness of human consciousnesses on the issue
of perceiving objects, this opens the door to the idea that all human consciousnesses
may share many things in common or have the same basic template. That all human consciousnesses may share
aspects other than perception of objects is further suggested in “Lordship and
Bondage” (but I haven’t really looked at that in detail yet).
In
the week before this last class, we discussed progress as it occurs among
humanity over time. Reading the blog last week, I thought that the types of
progress we were discussing necessitated that progress occur over multiple
lifetimes and that one generation kind of picks up where the previous one
leaves off. (For, if this weren’t true, when people die, progress would
seemingly have to start from scratch instead of continuing. Then, it would
seem, real progress would never really occur.) With this in mind, history
progresses with each generation or group, thinking about things and reacting to
things in a way that grows out of (but is still at least slightly different
from) the thought of the previous groups. When it occurred to me that Hegel
implies that consciousnesses all have some commonality, I thought of this
again. I questioned, what does the nature of progress suggest about inherent
similarities between consciousnesses? I came to two different conclusions. In
one sense, progress in this manner implies some similarities between all
consciousnesses. For, if there were no common ground inherent in all
consciousnesses, progress in this regard wouldn’t really be possible because
there would be no ground for continuation. I also thought that consciousnesses
can’t all be the same in manner completely, because if everyone was born with
the same potential for development of consciousness, there would be no progress
because the way of looking at things would never change. I recognize that these
claims are debatable, and that there are many ways they could be argued
against, and I’m not entirely sure whether I stand by them, but they’re
interesting to think about. So in the end, I question, do consciousnesses share
certain bases, but do these bases correspond to and change with progress in the
world?
This comment has been removed by the author.
ReplyDeleteRochelle,
ReplyDeleteFor Hegel Consciousness must interact with things (other consciousnesses, objects, etc...). After "Lordship and Bondage" I think we can agree that there must be some interaction between consciousnesses, and as a result there is some common ground. I just wanted to point out that if you think that some consciousnesses are not capable of the same development then you leave room for a nasty system of inequality. Though I would not say that unequal consciousnesses do not exist, I am not sure I would say that some lack the capacity of development of others.
I have been thinking in this direction as well. I believe that consciousness must necessarily form itself as a sort of building blocks over time, so that progress and new discoveries can be made. In another class I am examining the American Civil War and the social perceptions of the institution of slavery in the years proceeding the conflict. Widely accepted principles about race, enslavement, citizenship, personhood, and personal liberty have evolved over time in this country, and I believe that we may thank an evolving social consciousness for this phenomenon. I am more inclined to agree with your latter proposition than with the former. I think that all consciousnesses must necessarily be different, because all individuals (nature and nurture aside) crave self-expression in different and uniquely their own ways. It is thanks to this varying self-expression that many minds were able to converge upon an evolved, and indeed progressive, way of thinking about concepts related to personal liberty in the long expanse of time following the Civil War.
ReplyDelete